Islamicist · Agrégé in Arabic · Intellectual history of the MaghrebIlyass Amharar
Biography

What guides this work

To make accessible, in exact language, the works that shaped the thought of the Islamic West — so that debate about Islam may at last be nourished by the texts themselves.

Ilyass Amharar began his training in Beirut, at the Global University, following two courses at once: classical Arabic grammar on one side, uṣūl al-fiqh on the other. That double entry — language and law — settled everything that came after: in the authors he would study, theology is first played out as a theory of language.

A master's in Arabic grammar and Islamic studies at the Sorbonne, the CAPES in 2017, then a doctorate defended in 2021 under Éric Chaumont, on qāḍī Abū Bakr Ibn al-ʿArabī and his Nukat al-maḥṣūl. The following year he ranked first in the agrégation in Arabic.

In January 2025 he defended his habilitation at the EPHE — Sorbonne, before a jury chaired by François Déroche: “From Baghdad to Fez: a Moroccan erudition read backwards. Manuscripts, philology and digital humanities”. It is the highest French academic grade, the one that permits supervising doctoral work.

He has since edited Brill's Islamic Sources series and, since 2026, the journal Philological Encounters. He teaches Arabic language and Islamic thought at al-Qarawiyyīn University in Fez, co-supervises master's theses in France, and sits on examination boards at the Mohammed VI Institute of Qurʾanic Studies.

Ilyass Amharar — A teaching session: the text first, explained sentence by sentence.

A teaching session: the text first, explained sentence by sentence.

HDR
Habilitated to supervise research (EPHE — Sorbonne)
1er
Agrégation in Arabic, 2022
6
Books published
5
International awards
Career

Career

The stages of a classical training combined with an academic career.

  1. 2025 –
    Series and journal editor
    Brill, Leiden & Boston

    Editor of the Islamic Sources / Maṣādir Islāmiyya series, and since 2026 of the journal Philological Encounters and its monograph series.

  2. 2025 –
    Lecturer
    al-Qarawiyyīn University, Fez

    Arabic language and Islamic thought, with master's examination boards at the Mohammed VI Institute of Qurʾanic Studies.

  3. 2025
    Habilitation to supervise research
    EPHE — Sorbonne, Paris

    Defended 23 January 2025: “From Baghdad to Fez: a Moroccan erudition read backwards. Manuscripts, philology and digital humanities (11th–20th c.)”. Jury chaired by François Déroche.

  4. 2022
    Agrégation in Arabic
    Paris-Sorbonne

    Ranked first in the national competitive examination.

  5. 2017 – 2021
    Doctorate in Arabic and Islamic studies
    Aix-Marseille University

    Supervised by Éric Chaumont: “Language and theology in an Andalusian Ashʿarite, disciple of al-Ghazālī: Qāḍī Abū Bakr Ibn al-ʿArabī and his Nukat al-maḥṣūl”.

  6. 2015 – 2017
    Master's in Arabic grammar and Islamic studies
    Paris-Sorbonne University

    Supervised by Frédéric Chehadeh, then Éric Chaumont and Abdallāh Cheikh-Moussa. CAPES in Arabic in 2017 (ranked 3rd).

  7. 2011 – 2015
    Degrees in Arabic and Islamic law
    Global University, Beirut

    A double course of study: classical grammar and uṣūl al-fiqh, through to a first-class master's year.

A method

A method

Four simple principles, inherited as much from the scholarly tradition as from modern philology.

The manuscript first

No interpretation precedes the establishment of the text. One collates, dates and compares the copies: intellectual honesty begins there.

Language as method

The theology of the Islamic West was written in a technical language. Grammar is not an ornamental preliminary: it is the instrument of the argument.

Translating without impoverishing

A faithful translation preserves the difficulty of the text rather than dissolving it. That is what notes are for.

Restoring history

A doctrine is only understood within the controversy that gave rise to it. Context is not a backdrop: it is an explanation.

Research areas

Research areas

Three projects carried out together, all anchored in the manuscript.

  • The history of Ašʿarism in the Islamic West, from the Almoravids to the Marinids: networks of transmission, professions of faith, controversies.
  • Legal theory (uṣūl al-fiqh) among Andalusi and Maghrebi authors, and in particular the reception of Fakhr al-Dīn al-Rāzī's Maḥṣūl.
  • The transmission of Arabic grammar and the place of Sībawayh's Kitāb in Maghrebi teaching.
Teaching

Teaching

Arabic language, Islamic studies, theology and legal theory, taught in France as well as in Morocco.

  • French universities — Arabic language and Islamic studies
  • Al-Qarawiyyīn University, Fez — Islamic sciences
  • Centre Jacques Berque, Rabat — research seminars
  • IREMAM, Aix-en-Provence — Kalām in the Maghreb programme
Arabic language, Islamic studies, theology and legal theory, taught in France as well as in Morocco.
In pictures

In pictures

Pulpits, conferences, television studios and the houses of masters: research does not stay in the study.

A project, a question, an invitation?

Lectures, seminars, manuscript expertise, research supervision: let us take the time to talk it through.

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